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Waste Land

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Recycle my waste

Waste Land
A documentary film starring Vik Muniz, soundtrack by Moby, directed by Lucy Walker for Almega Projects & 02 Films.
Trailer embeded abive. Search online for streaming options here.

“When we throw out rubbish, it is easy to assume that it somehow vanishes. In fact, of course, it largely goes to landfill sites such as Jardim Gramacho in Rio De Janeiro: the world’s biggest dump, a huge, undulating, foul-smelling, seagull-covered landscape of garbage which is home to about 3,000 people, who work all day picking out material that can be sold on to commercial recycling companies. Uneaten food found there is gratefully consumed. [Director] Walker follows [Brazilian-heritage, New York based artist Vik] Muniz as he works on a project creating portraits of the pickers, using the materials from this site, which will be sold at auction, with the profits going to the pickers themselves, or rather their representative campaigning group” (Source: Bradshaw 2011, np link).

Page reference: Ian Cook et al (2024) Waste Land (holding page). followthethings.com/waste-land.shtml (last accessed <insert date here>)

Estimated reading time: tbc minutes.

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Ahava Stolen Beauty

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Health & Beauty

Ahava Stolen Beauty
An activist campaign organised by CODEPINK Women For Peace.
12 video YouTube playlist compiled by the US Campaign for Palestinian Rights embedded above shows protests taking place at multiple sites selling Ahava products in Canada, USA, The Netherlands, Israel & France. Click here for more footage of campaign protests and explainer videos. Click here for Code Pink’s ‘Ahava Stolen Beauty’ campaign website.

After the aftermath of Israel’s invasion of Gaza in 2008-9, members of the American women-led grassroots peace and human rights organisation CODEPINK visit a factory on the bank of the Dead Sea which makes cosmetic products from its salts and minerals on occupied Palestinian land. According to the Geneva Convention, occupying forces cannot take or profit from the natural resources of an occupied territory. Sold in department stores, spas and Ahava stores around the world, Ahava products are stamped as ‘Made in Israel’. Critics say that the company’s profits support the illegal settlement where the factory is based. So CODEPINK encourage women are concerned about beauty and disgusted by the occupation to use their consumer power to boycott Ahava products, and to use their citizen power to protest at their sites of sale (in bikinis and bathrobes to attract attention). When the US arm of Ahava later launches an #ahavareborn rebrand campaign on twitter and asks for suggestions, critics pile in with sarcastic slogans about aspects of the occupation that Ahava products can help to conceal or wash away. As the boycott gathers momentum, supporters of Israel criticise it – and the wider Boycott, Divestment & Sanctions (BDS) movement that it became part of – as antisemitic, and pro-Israel consumers start counter-campaigns, buycotts, encouraging people to buy as many Ahava products as they can from targeted stores. But, despite this, Ahava stores shut, retailers refuse to stock Ahava goods, governments pass legislation forbidding ‘Made in Israel’ to be printed on goods produced in occupied Palestinian territories and, eventually, Ahava moves its factory to an unoccupied site. To add to this mix, laws forbidding the boycotting of ‘Made in Israel’ goods are passed around the world. This is an epic, controversial example of effective trade justice activism. The message was simple: there was no beauty in occupation. The repercussions of this actvism are with us today

NB this page is a taster. There’s much more to add after out new site is launched. Please check back.

Page reference: Ian Cook et al (2024) Ahava Stolen Beauty (taster). followthethings.com/ahava-stolen-beauty.shtml (last accessed <insert date here>)

Estimated reading time: 19 minutes.

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Where Heaven Meets Hell

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Grocery | Health & Beauty | Home & Auto |

Where Heaven Meets Hell
A documentary film produced by Sasha Friedlander for Sasha Films LLC & Independent Television Service
Trailer embedded above. Search for online streaming here. Track down a DVD copy here.

Filmmaker Sasha Friedlander visits a stunningly beautiful active volcano in Indonesia called Kawa Ijen. Heaven. It’s a place that loads of tourists visit to take photos of this bubbling cauldron of toxic sulphur gas. They’re also shocked and amazed to see men emerging out of these sulphur clouds carrying on their shoulders baskets containing blocks of raw yellow sulphur, mined hot from the volcano’s insides. This is unbelievably picturesque, hard and dangerous work (physically and chemically). Some say it’s a vision of hell. Friedlander sticks around, her tiny crew following the sulphur miners down into the volcano to better understand the work that they do, their lives and their reasons for doing a job that’s clearly so poorly paid and so extraordinarily hazardous to their health. Making this film is hazardous to the filmmakers’ health too. They struggle with their working conditions. This film they make provides intimate portraits of four men who do this work and their families. Audiences are moved by what they see. It’s beautiful and horrific. Friedlander returns to the village where most of the miners live to show the film to their families. That’s filmed too. They’re shocked. The men hadn’t told their families what their work was like. Some commenters say that workers unhappy with their jobs should get a safer and better paid job somewhere else. They’ve ‘chosen’ to work there. This film shows why making a different ‘choice’ is not as easy as it sounds. Where Heaven Meets Hell follows the journey of sulphur up and out of the Kawa Ijen volcano, to the cabins where the miners get paid for it by weight. But that’s as far as the following goes. Sulphur (and its derivatives) can be found in countless commodities and the processes used to make them – e.g. it’s used to refine sugar, and its an essential ingredients of matches – because it brings specific properties that producers and consumers rely upon. Where Heaven Meets Hell is an excellent example of a follow the thing project that ‘starts somewhere different’. It doesn’t start or end at a factory, for example. Those followings can be nice and linear, easy to trace, easy to convey to an audience. But starting in a place where a raw material is extracted from the earth presents a different view of international trade. So many raw materials like sulphur travel along countless supply chains, and become ingredients in countless industrial processes and commodities. Following raw materials can be much, much more complex. The supply chains of something basic like sulphur can infiltrate so many other supply chains, so many other things, so many other places and lives. This means that any trade justice ‘solutions’ that audiences might want to support are from straightforward. Try boycotting sulphur! Start by looking for sulphur compounds on ingredient labels. That’s the top of the volcano.

Page reference: Ian Cook et al (2016) Where Heaven Meets Hell. followthethings.com/where-heaven-meets-hell.shtml (last accessed <insert date here>)

Estimated reading time: 53 minutes.

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The Oil Road: Journeys From The Caspian Sea To The City Of London

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Home & Auto

The Oil Road: Journeys From The Caspian Sea To The City Of London”
A non-fiction travelogue by James Marriott & Mika Minio-Paluello, published by Verso.
Google Books preview embedded above.

‘Oil corporation resisters’ James Marriott and Mika Minio-Paluello travel the length of the Baku-Tbilisi-Ceyhan (BTC) oil pipeline which carries crude oil from Azerbaijan’s Caspian Sea oilfields to refineries in Europe and, from there, into the region’s cars, buses & other oil-burning machines. They find this oil’s human stories, secret places and complex connections, and companies and governments that don’t want them to be revealed. They investigate how British Petroleum – which operates and co-owns it – wields incredible power over the governments of the countries the pipeline passes through that it is able to sweep aside everyone and everything in its path. The Oil Road paints a picture of the West’s ‘energy imperialism’ and insatiable addiction to oil. But this is far from a dry academic or NGO report of ‘energy security’ and oil geopolitics. Rather, it’s a vivid piece of industrial / infrastructural travel writing. A page-turning detective thriller that’s accessible to readers who don’t identify as oil-geeks. The authors use a familiar road trip format for political advocacy, to ‘show the filthy entrails of the global economy close up’, as one commenter puts it. Some commenters rage at BP, and/or say the authors are obviously a biased against BP, and/or bemoan the lack of alternatives and/or express greater worries about the ‘carbon web’ that the book vividly – but only partly – reveals. This is thing-following in multiple ways. It follows oil along a pipeline. It follows the pipeline itself. And it follows the money generated by the oil flowing along the pipeline.

Page reference: Molly Mansfield, Louise Ford, Olivia Rogers, Millie Smith, Bryony Board & Charlotte Watts (2013) The Oil Road. followthethings.com/the-oil-road.shtml (last accessed <insert date here>)

Estimated reading time: 33 minutes.

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Hard To Follow Things: Natural Gas

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Home & Auto

Hard To Follow Things: Natural Gas
A blog post by Peter Forman originally published on the followthethings.com blog.
Available in full below. Originally published here.

PhD student Peter Forman wants to follow the thing, but his thing is natural gas. That’s a difficult thing to follow. Most of the things that people follow could be held in their hand, placed in their shopping bag. But it’s difficult and dangerous to do that with gas. Most of the things that people follow clearly come from somewhere. This banana was grown in this country. This phone was assembled in that country. But natural gas molecules from different sources get mixed up, so you can’t follow this commodity from source to destination, from production to consumption. It also gets from A to B underground, along pipes whose exactly network is a closely guarded secret. So how do you follow gas? For Peter, you find the places where it comes to the surface, in infrastructure, where it leaks, where the gas company vans and workers are digging holes, mending and replacing piping, that kind of thing. Thing-followers know that their thing is going to be a co-author of their work. It’s going to shape the way they work, and how they can study it. Nothing is impossible to follow, you just need some creative thinking, theorising and fieldwork strategies to work it out. As Peter says a the end of his post, ‘Every “thing” introduces its own challenges for study, and as thing-followers, we must be attentive to these specificities, continue to develop novel strategies for dealing with these difficulties, and continue to share our experiences of the challenges encountered.’ He’s sharing his experiences below.

Page reference: Pete Forman (2024) Hard To Follow Things: Natural Gas. followthethings.com/hard-to-follow-things-natural-gas.shtml (last accessed <insert date here>)

Estimated reading time: 14 minutes.

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China, Britain And The Nunzilla Conundrum

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Gifts & Seasonal

China, Britain And The Nunzilla Conundrum
A radio documentary presented by Anna Chen (a.k.a. Madam Miaow), produced by Sally Heaven for BBC Radio 4.
Audio clip embedded above. Listen to the full radio documentary on the BBC website here (when available, with account, screengrab above) and on Box of Broadcasts here (with University subscription).

Chinese-English comedian and writer Anna Chen loves kitsch, ‘tat’, and (to some) offensive ‘stocking filler’ gifts like the clockwork fire breathing nun ‘Nunzilla’ and ‘Dashboard Jesus’ (not to mention elastic band holder ‘Mummy Mike’ and singing fish ‘Billy Bass’). Unsurprisingly, they’re ‘Made in China’ but, she wants to find out, what do they tell us and the people who design and make them about Western culture, religion and values? What gets lost and found in translation? And what do the factory workers who make them think they are for? How do they imagine the people who buy them? And what can tracing the relations between the designers, makers and consumers of cheap plastic kitsch tat tell us about China-UK relations? This is a serious piece of cross-cultural commodity following. It’s enjoyable and worrying. But there aren’t any exploited workers. What’s it hoping to achieve?

Page reference: Ian Cook et al (2024) China, Britain And The Nunzilla Conundrum. followthethings.com/china-britain-and-the-nunzilla-conundrum.shtml (last accessed <insert date here>)

Estimated reading time: 15 minutes.

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Diamonds Are From Sierra Leone

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Gifts & Seasonal

Diamonds Are From Sierra Leone
A music video starring Kanye West & Jay-Z, directed by Hype Williams, music by Kanye West, Jon Brion & Devo Springstein, for Roc-A-Fella Records.
Embedded above.

Kanye West is writing and recording a new song commemorating the rebirth of his label Roc-A-Fella Records, including conflicts within the organisation and its hand-signal which is the shape of a diamond. Q-Tip, a former member of A Tribe Called Quest, then alerts him to the ‘blood diamond’ scandal in Sierra Leone. So West changes the title of the track to ‘Diamonds are from Sierra Leone’. And makes a powerful black and white music video about the supply chain linking the country’s child diamond miners to wealthy white diamond consumers shopping in high end jewellery stores in the USA. A small, black, child’s hand appears from beneath the counter to hand these consumers the precious blood diamond they crave. The video ends with a converted luxury car ramming the store and a screen with a plea: ‘please buy conflict free diamonds’. The video wants to raise awareness of the issue. But audiences point out how a diamond-encrusted mask that West wears on stage, and the bling culture he brags about, makes this plea a bit hypocritical. His core fans are also not impressed by the song’s sample of Shirley Bassey’s ‘Diamonds Are Forever ‘ (plus some harpsichord sampling) on the album where this track appears. So he returns to recording more traditional Crack Music that his fans want to hear. Nevertheless, the message of ‘Diamonds Are From Sierra Leone’ gets through. Audience members are questioning the origins of their diamonds. So is this a successful example of trade justice activism despite – kind of – not being trade justice activism?

Page reference: Hector Neil-Mee, Hannah Willard, James Kemp, Harvey Dunshire, Maddy Morgan & Luke Jarvis (2024) Diamonds Are From Sierra Leone (taster). followthethings.com/diamonds-are-from-sierra-leone.shtml (last accessed <insert date here>)

Estimated reading time: 9 minutes.

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Manufactured Landscapes

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Home & Auto

Manufactured Landscapes
A documentary film directed by Jennifer Baichwal, starring photographer Edward Burtynsky, for Zeitgeist Films.
Trailer embedded above. Search online for streaming availability here.

Filmmaker Jennifer Baichwal follows industrial landscape photographer Edward Burtynsky as he visits factories, dumping and recycling sites in China and Bangladesh. His photos are stunning, beautiful, mesmerising and disturbing. Her film picks out the details and follows them, ‘unfreezing’ his photos in time. On the one hand, it’s a portrait of the artist at work. But, on the other, some say it’s a critique of the way that his work is more interested in the aesthetics than the politics and ethics of global capitalism. As he’s high above or far away trying to get a stunning visual composition framed and lit just right, she documents lives and livelihoods up close. People watching the film say that it transforms the cinema into an art gallery, as his photos linger long on the screen. Many remark on the ‘beauty’ of his work. It’s sublime. But is Baichwal’s film complicating these aesthetics with ethics? Or does his interest in capitalist industrialisation’s huge scale, order, patterns and visual contrasts ,and his eye for pollution, invite the viewer to see these ethics at play?

Page reference: Lucy Bannister, Harriet Beattie, Katy Charlton, Lawrence Cook, Daisy Livingston, Romain Tijou & Alex Tucker (2011) Manufactured Landscapes. followthethings.com/manufactured-landscapes,shtml (last accessed <insert dae here>)

Estimated reading time: 36 minutes.

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Tackle The Shackles

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Security

Tackle The Shackles
Two protests organised by Reprieve, Amnesty International, Save Omar Campaign & the Birmingham Guantanamo Campaign at Hiatt & Co, 111-115 Baltimore Road, Birmingham, UK (see map) on 8 September 2005 & 11 January 2007.
Selected photographs above. Featured in a scene from the documentary film ‘Taking Liberties since 1997’ (check streaming availability here and start at 1hr 20 minutes).

British citizens and residents are detained in the USA’s Guantanamo Bay detention centre, but none are charged with a crime. They notice the Hiatt & Co. leg irons restraining them are ‘Made in England’, or ‘Made in Birmingham’, just like them. When some go on hunger strike in 2005, and when the 5th anniversary of the camp’s opening takes place in 2007, musicians, doctors, lawyers, comedians and activists protest outside the Birmingham, UK factory where they are made. They dress as Guantanamo inmates and dance the ‘shackle shuffle’ to a live band performing on a flatbed truck. Former detainees, their family members, lawyers, celebrities and activists carry photos of detainees and give speeches. People chain themselves to railings and deliver a cake to the factory. Historically, protestors say, leg irons and other restraints were made in Birmingham to chain enslaved African people in the days of the British Empire. Their use at Guantanamo, they argue, is unethical and illegal. Does the export of these leg irons comply with the UK Government’s obligations under International law? Especially as Hiatt is owned by the UK’s BAE Systems and because the New Labour Government of the time had been loudly trumpeting its ‘ethical’ foreign policy. One detainee’s lawyer says, ‘If an ethical foreign policy means anything, it means not profiting from the torment of our own people.’ The protestors want to make this paradox mainstream news, and they succeed. In this trade justice activism, the violence and exploitation is found not where the commodity of produced, but where it is ‘consumed’. Hiatt closes its Birmingham factory and moves production to the USA. So, does this trade justice activism count as a success?

Page reference: Diana Shifrina (2013) Tackle The Shackles. followthethings.com/tackletheshackles.shtml (last accessed <insert date here>)

Estimated reading time: 54 minutes.

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Banksy’s Slave Labour

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Home & Auto | Gifts & Seasonal

Banksy’s Slave Labour
Street art by Banksy briefly located on the wall of a Poundland Store in Wood Green, London.
Removed.

It’s 2012. Queen Elizabeth’s Diamond Jubilee is being celebrated in the UK. The London Olympics are also taking place. There’s Union Jack bunting everywhere. It’s cheaply and readily available in discount stores like Poundland. Including one in Peckham, South London. Where the street artist Banksy paints a mural of a child hunched over a sewing machine, making them in India. They spill onto the pavement. It’s a true story. But, like most of Banksy’s street art, it’s quickly stolen and auctioned on the international art market. The story goes viral. That’s usually what trade justice activists want. But that viral story isn’t about slave labour at all. Is the international market for celebrity street art, and the value of Banksy’s work within it, an effective channel to persuade retailers like Poundland to remove child labour from their supply chains?

Page reference: Lydia Dean, Lucinda Armstrong, Jessica Bains-Lovering, Emily Hill, Harriet Allen & Rose Cirant-Carr (2019) Banksy’s Slave Labour (taster). http://followthethings.com/banksy-slave-labour.shtml (last accessed <insert date here>)

Estimated reading time: 11 minutes.

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