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Jaffa, The Orange’s Clockwork

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Grocery

Jaffa, The Orange’s Clockwork
A documentary film dirercted by Eyal Sivan for Trabelsi Productions.
Trailer embedded above, search online for streaming options here.

Imagine visiting your local supermarket and popping a bag of Jaffa branded oranges in your basket. Then imagine browsing your favourite news site on your phone in the checkout queue and reading the latest story about deaths in Gaza, war in the Middle East. Maybe you’ve read a lot about this conflict, or have some first hand experience. But news stories don’t tend to explain its background, how and why it began. That bag of oranges – and this documentary film – can help to do this. Jaffa is an ancient Palestinian city. It’s also where Jaffa-branded oranges have been grown by Arab and Jewish people since the 1800s. Once picked, they would wrap each individual fruit in tissue paper, pack them into wooden boxes, load them onto boats and ship them wordwide. A year after the birth of ‘practical photography’ in 1839, Palestinian photographer Khalil Khaed visited Jaffa to document everyday life and work, including in its orange groves. Photographers, filmmakers, artists and advertisiers have documented the connection between Jaffa and oranges ever since. But, as the Israeli state began to take shape in the 20th Century, this film argues that there was a concerted attempt to remove Palestine from Jaffa oranges and to rebrand them as emblems of Israeli civilisation. It’s settler Colonialism 101. To piece this history together, Israeli filmmaker Eyal Sivan spent five years sifting through numerous archives for Jaffa-orange photos, films, advertising and resistance. He showed what he found to Israeli and Palestinian people- academics, poets, retired orange workers, advertising executives, others – and filmed their reactions. What he created from this footage is – many have said – a profoundly insightful and moving documentary. It has generated considerable critical and public acclaim from audiences around the world. First screened in 2009, it is still a go-to documentary to spark debate about the Palestine-Israel conflict today. And Sivan continues to attend screenings to answer questions about the film and the futures that might be possible in the region. Sivan’s politics, and films, are anti-Zionist. He has struggled to raise funding and to gain screening opportunities in Israel. He and his films have generated criticisms of anti-semitism. But the main argument in ‘Jaffa, The Orange’s Clockwork’ is that, if Arab and Jewish people were able to work together harmoniously in the past – like they did in Jaffa’s orange groves – they can do so in the future. You have to see this to believe this. Why not watch the film? Read the comments below. See what you think. We’ve tried to captire all of the discusion we’ve found online.

Page reference: Lucian Harford (2025) Jaffa, The Orange’s Clockwork. followthethings.com/jaffa-the-oranges-clockwork.shtml (last accessed <insert date here>)

Estimated reading time: 67 minutes.

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Ghosts

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Grocery

Ghosts
A documentary-drama film written by Nick Broomfield, Jez Lewis & Hsiao-Hung Pai, directed by Nick Broomfield for Beyond Films
Official trailer embedded above. Available on Box of Broadcasts (with institutional login) here. Search online here for other streaming availability. The movie website archive is here.

Documentary filmmaker Nick Broomfield is known for his quirky, in-front-of-camera documentaries but, after a 2004 disaster where 23 Chinese migrant workers picking cockles were drowned by a fast-incoming tide in the UK’s Morecamble Bay, he decides to make a docu-drama to show what happened and why. This is a tale of people smuggling, modern slavery and violent, corrupt gangmasters sourcing and providing cheap slave labour in the UK to pick vegetables like spring onions and seafood like cockles for sale in mainstream supermarkets (which the film names). The script was co-written with Hsiao-Hung Pai – a Taipei-heritage UK journalist and writer – and was researched through the writers’ visit to China to visit the victims’ families. The film starred former illegal immigrant Chinese non-actors working with an improvised script, using traditional and undercover filmmaking, and ends with a plea for audience members to donate to a fund to help the dead workers’ families pay their people-smuggling debts. The tale is told from the perspective of a female worker called Ai Qin. She and her compatriots speak in Mandarin so that that ‘Ghosts’ – their white gangmasters – can’t understand they are mocking them. In the final scene, just before Ai Qin drowns, she calls her son in China to sing him a farewell lullaby on her mobile phone. The film encourages viewers to ask who is to blame for their deaths? The migrant workers? The people smugglers and gangmasters? The supermarkets? The government? In the UK? In China? Ghosts was made to be put to use, and to have a positive impact, on public attitudes to migrant workers, on the law and on the victims’ families. In contrast to a documentary film, a docu-drama can script and film anything, anyone, anywhere. So a fuller picture of the challenges that workers and trade justice activists face can be pieced together to provoke change.

Page reference: Harriet Allen, Etienne Heaume, Lizzie Heeley, Rosie Hedger, Sam Johnson, Olivia McGregor & Lucy Webber (2025) Ghosts. followthethings.com/ghosts.shtml (last accessed <insert date here>)

Estimated reading time: 104 minutes.

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Ilha Das Flores

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Grocery | Money & Finance | Recycle my waste

Ilha Das Flores (Island Of Flowers)
A short film written, directed and produced by Jorge Furtado for Casa de Cinema de Porto Alegre, Brazil.
Embedded in full above. Search online to watch the film here. In Portuguese with English subtitles.

It sounds simple: filmmaker Jorge Furtado follows the life of a tomato from Mr Suzuki’s tomato field to a garbage dump ‘on the Island of Flowers’ in Porto Alegre, Brazil. Here, the rotten tomatoes binned in shoppers’ kitchens are selected to feed the local pigs. The leftovers are scavenged by local people who have queued for the chance. But, this no ordinary film. Its footage doesn’t always seem ‘real’. Its voiceover is eccentric but is delivered in monotone. It’s like an economic geography lecture – or a public information film – that’s been made for an audience visiting Planet Earth for the first time. It explains what a human being is, and what the function of money in capitalism is, for instance. It’s full of human beings whose tomato-connected lives audiences can learn a little bit about. It’s a collage made from quick cuts between filmed scenes, found media and ideas. There seem to be so many tangents. But, together, they gradually build a powerful argument that, ultimately, trashes the way that capitalism values people, animals and the environment. Humans who watched it called it a beautiful, hilarious and deeply troubling masterpiece. You’ll have to watch it to believe it. Maybe two or three times. It’s only 13 minutes long. It’s the only example of trade justice activism that we have found that follows a thing from the beginning to the end of its life. And it decentres the stereotypical shopper in fascinating and eccentric ways. But what is Jorge Furtado trying to achieve? What are his cultural reference points? Why is this highly political film presented as a kind of weird joke?

Page reference: Maura Pavalow (2025) Ilha das Flores. followthethings.com/ilha-das-flores.html (last accessed <insert date here>)

Estimated reading time: 68 minutes.

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Employee Visualisation Appendage

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Fashion

Employee Visualisation Appendage
A conference talk prank by The Yes Men at a ‘Textiles of The Future’ conference in Tampere, Finland – filmed & featured in ‘The Yes Men’ movie.

Cultural activists and ‘identity correctors’ The Yes Men set up a fake World Trade Organisation (WTO) website and offer a man called Hank Hardy Unruh to speak at conferences on its behalf. The organisers of a ‘Textiles of the Future’ conference in Finland believe the website is genuine and invite him to give a talk. In the conference hall, the audience watch his assistant ripping off his business suit to reveal a gold lamĂ© telematic suit underneath from which he inflates a huge phallus. This ’employee visualisation appendage’, they say, will allow future managers to give electric shocks to sweatshop workers when their productivity levels dip. To the Yes Men, this gold lamĂ© performance exaggerates to ridiculous proportions the inhumanity of the WTO’s neo-liberal ideology and its dehumanisation of supply chain workers. It’s outrageous and kind of obscene (both the ideology and their performance). Movie audiences find it hilarious. But why is there such a muted reaction in the hall? And what impacts (if any) might these reactions have on the lives of workers in textile supply chains? This compilation page is arranged a little differently than others on our website because this prank had two audiences: the conference delegates and the movie audiences. We find this example fascinating. It’s fair to say that it’s memorable. But where – and upon whom – did it make an impact?

Page reference: Tom Best, Tom Gibson, Beth Massey, Chloe Rees, Kate Ross & Jemma Sherman (2019) Employee Visualisation Appendage. followthethings.com/employee-visualisation-appendage.shtml (last accessed <insert date here>)

Estimated reading time: 47 minutes.

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Plastic Bag

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My shopping bag | Recycle my waste

Plastic Bag
A short film directed by Ramin Bahrani and narrated by Werner Herzog for ITVS’s Futurescapes series.
Published on YouTube, embedded above. Search online for other streams here.

Remember those thin plastic bags that used to be available, free, at the checkout? This is the starting point for Ramin Bahrani’s short film. What lives do these bags lead after the shopping is emptied from them at home? How long do they live? Where do they end their lives? Do their lives ever end? And what if one of them could tell that story for itself (in a droll Bavarian accent)? What would it say? One may think it’s exciting to have finally been chosen, there at the checkout, to fulfil his destiny. To help a shopper carry their shopping home. The shopper-bag relationship is short-lived, but beautiful. But what if that shopper later uses you to pick up her dog’s poo? And put you in a bin? How would you feel about her then, as your life continued, further and further away from hers? You’re not the slightest bit biodegradable. Your life is going to last for ever, starting in a landfill dump. What’s it like to be there with millions of bits of other trash? Imagine being caught in the wind, blown through the countryside, travelling hundreds of miles, over maybe thousands of years, ending up in the sea, with the fish, possibly causing them all kinds of problems. Who and what might you have seen and met on your journey? What would you ponder about your life now its purpose is so far in the past? This film has a silly and unbelievable plot, but its also wonderfully moving, hilarious, thought-provoking. Viewers are surprised to find themselves empathising with an object. Caring about its fate. How its life could have been different. Maybe this is the best way to change people’s minds about the mountains of waste created by capitalism and its commodity culture. Maybe it’s the perfect film to illustrate vital materialism, assemblage theory, affect and/or dark ecology. Even if Bahrani didn’t set out to do so. Maybe you have to watch it to write an essay. Maybe it’s just too long or just plain stuuuuupid. Like a childish spinoff from a well-known movie franchise like Toy Story. Ugh. Watch and read for yourself! This page is a wild ‘follow the thing’ ride into debates about environmental justice and reponsibility.

Page reference: Molly Healy, Josephine Thompson, Daisy Aylott, Lily Andrews, Kate Ward, Charlotte Rooker, James Swain, Edward Denton & Ethan Langfield (2025) Plastic Bag. followthethings.com/plastic-bag.shtml (last accessed <insert date here>)

Estimated reading time: 76 minutes.

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