Film – Page 2 – followthethings.com

“Mardi Gras: Made In China“
A documentary film directed by David Redmon for Carnivalesque Films.
Trailer and pay-per-view stream embedded above. Search online for streaming availability here.

During the Mardi Gras celebrations in New Orleans, USA, a tradition has emerged in which women who bear flesh have strings of plastic beads thrown at them to wear. Filmmaker David Redmon films this revelry and travels to Fuzhou, China to meet the ‘easy to control’ women who make those beads. He films their high speed, low wage, work and returns to New Orleans to show this footage to drunken revellers. He’d done the same thing in Fuzhou, showing the factory workers how the beads they made were ‘consumed’. The film connects women in China making plastic beads for women in the USA to wear, but under very specific, throwaway circumstances. So what were their reactions to seeing these hidden relationships? How did they make sense of this? Or push it to one side? Or find it funny? What happens when labour exploitation meets carnival excess? Where did these beads go afterwards? Who cleaned them up as trash? Why were they sent to US military personnel in Iraq in care packages? And did those factory workers really tell the director that their jobs were fun and well paid? Who can you trust to translate what people tell you? All of these dramas generated heated debate. Not least about trade justice activism like this being a ‘buzzkill’. But what’s the way forward? The film doesn’t suggest one.

Page reference: Grace Chu, Stephanie Hong & Jasmine Lee (2014) Mardi Gras: Made In China. followthethings.com/mardi-gras-made-in-china.shtml (last accessed <insert date here>)

Estimated reading time: 53 minutes.

Posted on August 28, 2024January 5, 2025 by Ian Cook

Dream Crazy

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Fashion | Sport & Fitness

“Dream Crazy“
An advertising campaign for Nike by the Wieden+Kennedy agency.
Video ad embedded ABOVE. Full campaign materials here.

It’s the 30th anniversary of Nike’s ‘Just Do it’ campaign. So the advertising agency hired by the brand most associated with sweatshops hires an African American football player called Colin Kaepernick to front it. He’s the quarterback who became famous in 2016 for taking the knee during the national anthem before games because, he said, ‘I am not going to stand up to show pride in a flag for a country that oppresses Black people and people of color’. After George Floyd was murdered by a police officer in 2020, taking the knee became associated with support for the Black Lives Matter movement. Condemned as unpatriotic by many, including President Trump, Nike was courting controversy by making Kaepernick the figurehead of its campaign. But he could show that by ‘dreaming crazy’, marginalised people like himself could excel. And Nike could be part of this. But strange things happened. People who did’t like Kaepernick and the Black Lives Matter movement started burning their Nike gear, criticising its production overseas by sweatshop workers and boycotting the brand. Others normally critical of Nike said they’d buy more from them because of their support for BLM. Others asked why the lives of Nike’s Black consumers and consumers of color mattered more than the lives of their Black producers and producers of color. What did Kaepernick know and think about these marginalised people and their dreams before he took Nike’s money? This kind of advertising – where, for example, civil rights are used to mask labour rights – is called woke-washing. Nike seems to be running this campaign to stir controversy, by launching it on Labor Day bang into the US’s toxic ‘culture war’ around BLM. This campaign itself isn’t trade justice activism. But the responses to it are. The debates that it can take you into are around ‘systemic racism’ and ‘racial capitalism’. Why is it that the workers trade justice activists are concerned about tend to live in the Global South and be people of colour while the consumers they address tend to live on the Global North and seem by default to be white? How did that happen? Can trade justice / follow the thing activism be decolonised? Who would do this work? What commodities would they trace from where to where? What would they make for what kinds of audiences to act upon? And you might be wondering if this controversial campaign does Nike any harm. No. Its impact was much more about the uncomfortable, progressive, ‘mind-f$@k’ conversations that it sparked. Thank you Colin…

Page reference: Louise Mason, Maddy Shackley, Izzie Jeffrey, Megan Holden, Sophia Stainer, Emily Taylor, Andrew Gamble & Monty Leaman (2018) Dream Crazy. followthethings.com/dream-crazy.shtml (last accessed <add date here>)

Estimated reading time: 101 minutes.

Posted on August 21, 2024January 28, 2025 by Ian Cook

Employee Visualisation Appendage

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Fashion

2001

WORLD TRADE ORGANISATION

TEXTILE FABRIC

WORN IN THE GLOBAL NORTH

EXPERIENCED IN THE GLOBAL SOUTH

ACTIVIST PRANK

MOVIE SCENE

CHANGE GOVERNMENT BEHAVIOUR

CHANGE CORPORATE BEHAVIOUR

BRING REGULATORS INTO VIEW

LIE TO TELL THE TRUTH

CHOOSE AN AUDIENCE

PLACE THINGS CAREFULLY

INCLUDE THE DIGITAL

MAKE THE HIDDEN VISIBLE

CREATE A CHARACTER

MAKE IT PROVOCATIVE

MAKE IT FUNNY

“Employee Visualisation Appendage“
A conference talk prank by The Yes Men at a ‘Textiles of The Future’ conference in Tampere, Finland – filmed & featured in ‘The Yes Men’ movie.

Cultural activists and ‘identity correctors’ The Yes Men set up a fake World Trade Organisation (WTO) website and offer a man called Hank Hardy Unruh to speak at conferences on its behalf. The organisers of a ‘Textiles of the Future’ conference in Finland believe the website is genuine and invite him to give a talk. In the conference hall, the audience watch his assistant ripping off his business suit to reveal a gold lamé telematic suit underneath from which he inflates a huge phallus. This ’employee visualisation appendage’, they say, will allow future managers to give electric shocks to sweatshop workers when their productivity levels dip. To the Yes Men, this gold lamé performance exaggerates to ridiculous proportions the inhumanity of the WTO’s neo-liberal ideology and its dehumanisation of supply chain workers. It’s outrageous and kind of obscene (both the ideology and their performance). Movie audiences find it hilarious. But why is there such a muted reaction in the hall? And what impacts (if any) might these reactions have on the lives of workers in textile supply chains? This compilation page is arranged a little differently than others on our website because this prank had two audiences: the conference delegates and the movie audiences. We find this example fascinating. It’s fair to say that it’s memorable. But where – and upon whom – did it make an impact?

Page reference: Tom Best, Tom Gibson, Beth Massey, Chloe Rees, Kate Ross & Jemma Sherman (2019) Employee Visualisation Appendage. followthethings.com/employee-visualisation-appendage.shtml (last accessed <insert date here>)

Estimated reading time: 47 minutes.

Posted on August 21, 2024January 26, 2025 by Ian Cook

Handprint

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Fashion

2013

STELLA MCCARTNEY

ICONIC DRESS

MADE IN THE GLOBAL SOUTH

WORN WORLDWIDE

CULTURE JAM

FASHION FILM

CHANGE INDUSTRY MINDS

INVOLVE A CELEBRITY

CHOOSE AN AUDIENCE

BRING PEOPLE TOGETHER

ENCOURAGE EMPATHY

MAKE IT SNAPPY

“Handprint“
A short fashion film by Mary Nighy for Livia Firth’s EcoAge consultancy.
Uploaded to YouTube & embedded in full above.

The elegant, graceful actor and model Eletrra Wiedemann, wrapped in a towel after a brisk shower, walks through her beautiful apartment, designer clothes strewn everywhere. As she chooses a red dress, other people’s hands appear to help her get it on, her jewellry on, her shoes on. She doesn’t flinch until she sees the people whose hands these were in a mirror. This film isn’t about the footprint of her clothes. It’s about the handprint. These are the people who made them for her. In the room. With her. Helping her to get dressed. Every day. She couldn’t do it without them. Gulp. This film was made for an exclusive fashion industry audience to encourage them to take care of supply chain workers in the wake of the Rana Plaza factory collapse. It was later published online for a wider audience. What impacts could this vision have on them? What can we find out?

Page reference: Ian Cook et al (2020) Handprint. followthethings.com/handprint.shtml (last accessed <insert date here>)

Estimated reading time: 42 minutes.

Posted on August 21, 2024January 26, 2025 by Mark

The True Cost

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Fashion

“The True Cost“
A documentary film (with website) directed Andrew Morgan & executive produced by Livia Firth for Life Is My Movie Entertainment.
Available in full on YouTube (embedded above). Website here.

American filmmaker Andrew Morgan weeps in a New York Starbucks after seeing a front page newspaper story about the collapse of the Rana Plaza factory complex in Dhaka, Bangladesh where over 1,100 garment workers were crushed to death making clothes for Western high street retailers and brands. It’s illustrated with a photos two young boys looking at photos the of missing, assumed dead, workers pinned up near the site. They are the same age as his sons and are looking for their missing mum. He is shocked to his core. How could something this atrocious be allowed to happen? He imagines making a film that will answer this question and sets up a kickstarter campaign to raise the money to finance it. He doesn’t believe that there’s an individual or organisation who, alone, could have saved those people’s lives by acting differently (like consumers, for example). So he travels to lots of places in fashion’s supply chains. He talks to workers, farmers, managers, retired executives, ethical fashion pioneers, NGO execs, journalists, doctors and academics. Viewers get to know some – like Shima Akhter the garment factory worker in Bangladesh and LaRhea Pepper the cotton farmer in the USA – better than others. He makes the argument that Rana Plaza was a systematic failure. This film’s networky trade justice activism shows how everyone in the industry could and should act differently to make things better. Some, as his film shows, are already doing so. But can it encourage more people to get involved in the systemic change that’s needed? Who needs to see it? Where? There’s a lot of detail to digest here! Maybe too much. This film generated more discussion than any example researched on our website so far.

Page reference: Olivia Dubec, Sophie Rees, Amelia Daniel, Becca Craig, Ellie Glynn, Frankie Ward & Katy Jackson (2020) The True Cost. followthethings.com/the-true-cost.shtml (last accessed <insert date here>)

Estimated reading time: 146 minutes

Posted on August 21, 2024January 5, 2025 by Mark

UDITA (ARISE)

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Fashion

“UDITA (ARISE)“
A documentary film directed by Hannan Majid & Richard York of the Rainbow Collective.
Available in full on YouTube (embedded above).

The women who work in garment factories in the Global South are often seen by factory bosses as docile and nimble fingered and by Global North journalists and activists as victims in need of saving from capitalist exploitation. But what if there was a film about their work, lives and struggles that was told from their perspectives? Watch UDITA (ASRISE)! Filmed in Dhaka, Bangladesh over five years – starting before and ending after the Rana Plaza factory collapse which killed so many women like them (including their friends and relatives) – Hannah Majid & Richard York show garment workers as an organised body of people teaching, learning and fighting for their labour rights through the campaigning and strike action of Bangladesh’s National Garment Workers’ Federation. There’s no Western filmmaker narrating their quest to find out who made their clothes. There’s no voiceover at all. The only voices are those of the women themselves. They are less interested in what ‘guilty’ consumers in the Global North can do to help them, and more interested in what they can do to help each other. So, who would want to see a film like this? Who was it made for? What are audiences supposed to take away from it? One answer is to appreciate how garment workers in the Global South have powerful collective agency. This is a fundamental, but often neglected, principle in trade justice activism. An important move for audiences to make, as the philosopher Iris Marion Young has put it, ‘from guilt to solidarity’.

Page reference: Theo Barker, Joe Collier, Annabel Baker, Lizzie Coppen & Henry Eve (2020) UDITA (ARISE). followthethings.com/udita.shtml (last accessed <insert date here>)

Estimated reading time: 48 minutes.

Posted on August 19, 2024January 6, 2025 by Ian Cook

The Forgotten Space

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Ship my order

TEACH ECONOMIC GEOGRAPHY

KNOW YOUR HISTORY

START SOMEWHERE DIFFERENT

“The Forgotten Space“
A documentary film / film essay written & directed by Nöel Birch & Alan Sekula, produced by Frank van Reemst & Joost Verhey and narrated by Alan Sekula for Doc-EyeFilm & WILDart Film Vienna.
Trailer and pay-per-view stream embedded above. Search online for other streaming options here.

So much attention is paid in trade justice activism to producers and consumers, where they live and work, how their lives are connected, how they might be responsible for one another’s lives and lifestyles. But there’s more to the world economy than that. There are plenty of other people and places that make it tick, each with their own concerns and struggles over ethics, justice and sustainability of one kind and another. The Forgotten Space that’s the subject of this documentary film is the sea, and the thousands of container ships that are constantly moving between ports carrying 90% of the commodities that are sold on the world market. This is a whole other world of trade and trade justice, a world that connects the places and the people that virtually all trade justice activism seems to concentrate on. One of its directors – Alan Sekula – is best known as a photographer and, just before embarking on this project, had published a celebrated photo book set at sea called Fish Story. He and co-producer Nöel Burch shared a fascination with perceptions and ideologies of the sea, travelled on board container ships, hung around at the ports they connected, filmed the people they met there – working and protesting – as well as in some of the factories whose goods were being sent in the containers on board. There are two things that are notable about this film. First, it’s about the ‘forgotten space’ of the sea – as mentioned – and sits the viewer amongst the containers on board ship as they are taken slowly across vast seas to deliver their precious contents. But, second, it’s not a straightforward documentary. It’s more of a ‘film essay’ which Sekula narrates, and which is illustrated by the footage that’s included. It’s fascinating, often bleak and beautifully shot. Lots of viewers seem to appreciate the lesson that they have been given. They like Sekula’s polemical and pessimistic Marxist approach – making visible a whole new group of unseen labourers at sea and crises of capitalism that container shipping so vividly illustrates – along with the film’s surprising, sometimes sweet meanderings. Commenters like his open and generous interest in the lives of people he meets. And this leads to some fascinating discussion about how a bleak Marxist understanding of trade is perhaps easier to convey through photography, while the moving image is more unruly and briefly shows glimpses of happiness and humour.

Page reference: Rachael Midlen, Rosie Cotgreave, Lowenna Carlson, Nacim Meziane, Floss Flint & Alex Manley (2024) The Forgotten Space (taster). followthethings.com/the-forgotten-space.shtml (last accessed <insert date here>) groupa a

Estimated reading time: 9 minutes.

Posted on August 19, 2024January 9, 2025 by Ian Cook

Sorry We Missed You

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Ship my order

SHOW CAPITALIST EVILS

EMBODY EXPLOITATION

HUMANISE WORKERS

CREATE A CHARACTER

INCLUDE SUFFERING KIDS

ENCOURAGE EMPATHY

“Sorry We Missed You“
A feature film written by Paul Laverty & directed by Ken Loach for 12 production companies including BBC Films & Canal+.
Official trailer embedded above. Search online to streaming options here.

‘Ricky and his family have been fighting an uphill struggle against debt since the 2008 financial crash. An opportunity to wrestle back some independence appears with a shiny new van and the chance to run a franchise as a self employed delivery driver. It’s hard work, and his wife’s job as a carer is no easier. The family unit is strong but when both are pulled in different directions everything comes to breaking point’ (Source: Anon 2019, np link).

Page reference: Ian Cook et al (2024) Sorry We Missed You (holding page). followthethings.com/sorry-we-missed-you.shtml (last accessed <insert date here>)

Estimated reading time: tbc minutes.

Posted on August 17, 2024January 5, 2025 by Ian Cook

Plastic Bag

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My shopping bag | Recycle my waste

2017

UNBRANDED

SINGLE USE PLASTIC BAG

CHANGE CONSUMER BEHAVIOUR

MAKE THE HIDDEN VISIBLE

“Plastic bag“
A short film directed by Ramin Bahrani and narrated by Werner Herzog for ITVS.
Published on YouTube, embedded in full above. Search online for other streams here.

Remember those thin plastic bags that used to be available, free, at the checkout? This is the starting point for Ramin Beahrani’s short film. What lives do they lead after the shopping is emptied from them at home? And what if one of them could tell that story for itself (in a droll Bavarian accent)? What would it say? It’s exciting to have finally been chosen, there at the checkout, to fulfil your destiny. To help a shopper carry their shopping home. The shopper-bag relationship is short-lived, but beautiful. But what if she then uses you to pick up her dog’s poo? And put you in a bin? How would you feel about her then, as your life continued, further and further away from hers? You’re not the slightest bit biodegradable. Your life is going to last for ever, starting in a landfill dump. What’s it like to be there with millions of bits of other trash? Imagine being caught in the wind, blown through the countryside, travelling hundreds of miles, and ending up in the sea, with the fish, possibly causing them all kinds of problems. Who and what might you have seen and met on your journey? What would you ponder about your life now its purpose is so far in the past? It’s a silly and unbelievable plot, but a wonderfully moving film. Viewers are surprised to find themselves empathising with a plastic bag. Caring about its fate. How its life could have been different. Maybe this is the best way to change people’s minds about the mountains of waste created by capitalism and its commodity culture. See what you think…

Page reference: Molly Healy, Josephine Thompson, Daisy Aylott, Lily Andrews, Kate Ward, Charlotte Rooker, James Swain, Edward Denton & Ethan Langfield (2024) Plastic Bag (taster). followthethings.com/plastic-bag.shtml (last accessed <insert date here>)

Estimated reading time: 7 minutes.