Juxtapose extremes – Page 3 – followthethings.com

“Banksy’s Slave Labour“
Street art by Banksy briefly located on the wall of a Poundland Store in Wood Green, London.
Removed.

It’s 2012. Queen Elizabeth’s Diamond Jubilee is being celebrated in the UK. The London Olympics are also taking place. There’s Union Jack bunting everywhere. It’s cheaply and readily available in discount stores like Poundland. Including one in Peckham, South London. Where the street artist Banksy paints a mural of a child hunched over a sewing machine, making them in India. They spill onto the pavement. It’s a true story. But, like most of Banksy’s street art, it’s quickly stolen and auctioned on the international art market. The story goes viral. That’s usually what trade justice activists want. But that viral story isn’t about slave labour at all. Is the international market for celebrity street art, and the value of Banksy’s work within it, an effective channel to persuade retailers like Poundland to remove child labour from their supply chains?

Page reference: Lydia Dean, Lucinda Armstrong, Jessica Bains-Lovering, Emily Hill, Harriet Allen & Rose Cirant-Carr (2019) Banksy’s Slave Labour (taster). http://followthethings.com/banksy-slave-labour.shtml (last accessed <insert date here>)

Estimated reading time: 11 minutes.

Posted on September 20, 2024January 5, 2025 by Ian Cook

The First Ever Pacemaker To Speak For Itself

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Health & Beauty

2014

UNBRANDED

HEART PACEMAKER

MINED IN THE DEMOCRATIC REPUBLIC OF THE CONGO

REDESIGN THE COMMODITY

ENCOURAGE THANKFULNESS

“The First Ever Pacemaker To Speak For Itself“
Undergraduate coursework made and recorded by Jennifer Hart
Images of the pacemaker and packaging submitted is in the slideshow above, the song is embedded below.

The students’ first task in the ‘Geographies of Material Culture’ module at the University of Exeter is to make a personal connection between their lives and the lives of others elsewhere in the world who made the things they buy. These are the people who help you to be you, followthethings.com CEO Ian tells them. So choose a commodity that matters to you, that’s an important part of your identity, that you couldn’t do without. Think about its component parts, its materials, and what properties they give to that commodity and your experience of ‘consuming’ it. Student Jennifer Hart feels guilty about the conflict minerals in her mobile phone. Then she finds that the heart pacemaker her mum is having fitted also contains those minerals. It’s a lifesaving operation. How can she reconcile her mum’s suffering and that of these minerals’ miners? How best can she express her feelings about this technological object? By making a pacemaker that knows what she knows, feels what she feels, and can sing about it. A pacemaker that can express a huge thank you.

Page reference: Jennifer Hart, J. (2014) The First Ever Pacemaker To Speak For Itself. followthethings.com/pacemaker.shtml (last accessed <insert date here>)

Estimated listening & reading time: 10 minutes.

Posted on September 20, 2024January 5, 2025 by Ian Cook

Black Gold: Wake Up & Smell The Coffee

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Grocery

SHOW CAPITALIST EVILS

IMPROVE PAY & CONDITIONS

TARGET THE RIGHT BRAND

START SOMEWHERE DIFFERENT

FLIP THE SCRIPT

FIND A CHARACTER

BRING PEOPLE TOGETHER

JUXTAPOSE EXTREMES

ENCOURAGE EMPATHY

ADD TO THE MIX

“Black Gold: Wake Up & Smell The Coffee“
A documentary film directed by Marc & Nick Francis, starring Tadesse Meskela, for Speak-It Films & Fulcrum Productions.
Trailer embeded above. Rent or buy on Vimeo here. Search streaming availability here.

At a time when coffee shops are appearing on every street corner in the Western world and the home of the world’s finest coffee beans is mired in poverty, British filmmakers Marc and Nick Francis don’t want to make yet another documentary about Ethiopia needing Western aid. They want to show Tadesse Maskela, a representative of an Ethiopian coffee co-operative, as he travels the world trying to get a better price for his farmers’ coffee. Tadesse is irritated that importers such as Starbucks are making massive profits from this coffee while the people who grow it in ‘the home of coffee’ don’t even have schools, clean water or healthcare. This is a fascinating ‘follow the people’ documentary because it chooses to follow a producer as they try to find where the commodity the grow and sell ends up, and who profits from them. It’s not a guilty consumer trying to find who made their stuff. It stars an African man on a quest in the Global North, looking for his coffee on the shelves of a British supermarket, asking questions not only about where the coffee goes, but where – and by whom – the profits from its trade are generated and enjoyed. How will people explain to him the extraordinary inequalities in wealth and poverty along the coffee supply chain? From his perspective, this doesn’t make sense.

Page reference: Blayne Tesfaye & Julia Potter (2012) Black Gold: Wake Up & Smell The Coffee. followthethings.com/blackgold.shtml (last accessed <insert date here>)

Estimated reading time: 26 minutes.

Posted on September 13, 2024January 26, 2025 by Ian Cook

Ilha Das Flores

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Grocery | Money & Finance | Recycle my waste

TEACH ECONOMIC GEOGRAPHY

SHOW CAPITALIST EVILS

START SOMEWHERE DIFFERENT

MAKE THE HIDDEN VISIBLE

MAKE IT FUNNY

TRANSLATE & SUBTITLE

“Ilha Das Flores (Island Of Flowers)“
A short film written, directed and produced by Jorge Furtado for Casa de Cinema de Porto Alegre, Brazil.
Embedded in full above. Search online to watch the film here. In Portuguese with English subtitles.

It sounds simple: filmmaker Jorge Furtado follows the life of a tomato from Mr Suzuki’s tomato field to a garbage dump ‘on the Island of Flowers’ in Porto Alegre, Brazil. Here, the rotten tomatoes binned in shoppers’ kitchens are selected to feed the local pigs. The leftovers are scavenged by local people who have queued for the chance. But, this no ordinary film. Its footage doesn’t always seem ‘real’. Its voiceover is eccentric but is delivered in monotone. It’s like an economic geography lecture – or a public information film – that’s been made for an audience visiting Planet Earth for the first time. It explains what a human being is, and what the function of money in capitalism is, for instance. It’s full of human beings whose tomato-connected lives audiences can learn a little bit about. It’s a collage made from quick cuts between filmed scenes, found media and ideas. There seem to be so many tangents. But, together, they gradually build a powerful argument that, ultimately, trashes the way that capitalism values people, animals and the environment. Humans who watched it called it a beautiful, hilarious and deeply troubling masterpiece. You’ll have to watch it to believe it. Maybe two or three times. It’s only 13 minutes long. It’s the only example of trade justice activism that we have found that follows a thing from the beginning to the end of its life. And it decentres the stereotypical shopper in fascinating and eccentric ways. But what is Jorge Furtado trying to achieve? What are his cultural reference points? Why is this highly political film presented as a kind of weird joke?

Page reference: Maura Pavalow (2025) Ilha das Flores. followthethings.com/ilhadasflores.html (last accessed <insert date here>)

Estimated reading time: 68 minutes.

Posted on September 13, 2024January 9, 2025 by Ian Cook

Plastic China

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Recycle my waste

SHOW CAPITALIST EVILS

INCLUDE SUFFERING KIDS

BRING MANAGERS INTO VIEW

ENCOURAGE EMPATHY

“Plastic China“
A documentary directed by Jiuliang Wang for CNEX, Beijing TYC & Oriental Companion Media
YouTube trailer and pay-per-view stream embedded above. Search online for other streaming options here.

Recycling plastic is a good thing right? But where does it go to be recycled? Who does recycling work? And what’s that work like? This film traces the world’s plastic waste to a small village in China where families sort, clean and shred it by hand and by machine. Some of it is processed to make nurdles – the tiny plastic beads that factories buy in bulk to melt and make recycled plastic goods. A lot of it isn’t – partly because there are so many types of plastic, and those nurdles can’t mix them together. The film shows the labour of plastic recycling from the perspective of an 11 year old girl called Yi-Jie. Her family eke a living processing plastic waste shipped into their lives from all over the world. She recycles full time to help earn money for, and alongside, members of her impoverished family. Some of the plastic packaging she processes includes images of wealthy consumers enjoying the goodies that they used to contain. These images feed Yi-Jin’s dreams of a better life. She plays imaginative games with the plastic packaging that surrounds her. In one scene she makes and plays with a plastic waste computer. But her family doesn’t earn enough for her to attend school. She doesn’t seem to be going anywhere. Audiences for trade justice activism are used to worrying about who makes their stuff down the supply chain. But the hidden lives and labours in commodities don’t disappear when they’re purchased. Others become attached to them when they’re thrown away. The same labour (and environmental) rights issues are there to worry about too. The materials that commodities are made from never disappear. They just appear somewhere else, in other people’s work, lives and landscapes. This film was terrible PR for the Chinese government. Not surprisingly, they banned it from being shown there. But they went much further, banning the importing and recycling of plastic waste from overseas. Shutting down an industry is perhaps the most powerful impact that trade justice activism can have. But is this what the filmmakers had in mind when they decided to make Plastic China? Could they have predicted that this might happen? What’s their responsibility towards Yi-Jon and her family?

Page reference: Ian Cook et al (2024) Plastic China (holding page). followthethings.com/plastic-china.shtml (last accessed <insert date here>)

Estimated reading time: tbc minutes.

Posted on September 11, 2024January 5, 2025 by Ian Cook

My Fancy High Heels

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Fashion

SHOW CAPITALIST EVILS

MAKE THE HIDDEN VISIBLE

“My Fancy High Heels“
A documentary film directed by Ho, Chao-ti for Conjunction Films, broadcast on Public Television Service, Taiwan.
Embedded in full above. Mandarin & English, with Mandarin subtitles.

Everyone has challenges, dreams and sources of sorrow and happiness in their lives. Wealthy young women in New York city. Impoverished slaughterhouse, tannery and factory workers in China. Maybe even baby calves. And their lives can be connected by following things. Like a pair of sculpture-like Bally, Prada, Gucci, Fendi high heel shoes that sell for $300 to $1,000 a pair. Each person connected by these shoes is worth knowing, spending time with, walking in their shoes for a while. The calves – and the people who kill, bleed and skin them – too, because their hide makes the softest leather. There’s empathy here for everyone, but connecting these lives, sorrows, happiness through these shoes is jarring for its audiences. The extremes of wealth and poverty, glamour and horror, are so extreme. Exploited workers don’t only make clothes for high street brands and retailers. The most exclusive brands, with the biggest profit margins, are just as tainted. This is a Chinese language film, and it’s difficult to find or buy a DVD with English subtitles. So a lot of the discussion below has been Google translated. The audience, for a change, is not English-speaking and not in the Global North.

Page reference: Jenny Hart & Ian Cook (2024) My Fancy High Heels (taster). followthethings.com/my-fancy-high-heels.shtml (last accessed <insert date here>)

Estimated reading time: 9 minutes.

Posted on August 28, 2024January 10, 2025 by Ian Cook

No Pride In Primark

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Fashion | Gifts & Seasonal

REDUCE DISCRIMINATION

WASH IT WITH WOKENESS

“No Pride In Primark“
Popular activist campaign against Primark’s ‘Pride’ clothing & accessories made in anti-LGBTQ+ countries.
To see what sparked this, watch Primark’s promotional video above.

UK LGBTQ+ rights charity Stonewall collaborates with high street fashion retailer Primark on its 2018 ‘Pride’ range of clothing and accessories. They will be sold throughout Europe and North America and 20% of their profits will go to Stonewall. But none of the proceeds will go to the organisers of Pride celebrations, some of whom are struggling for money. And many of the countries in which this ‘Pride’ merch is being made – like Turkey, Myanmar & China – ban LGBTQ+ events and NGOs and imprison people for homosexuality. So what should Primark & Stonewall do? Where should people shopping for Pride merch go? And what’s it like to be an LGBTQ+ worker in Turkey, Myanmar or China making t-shirts and other merch that ‘celebrates what you are not allowed to be’? These are the questions asked by social media critics and the journalists who pick up their criticisms. It’s not a huge orchestrated campaign. No NGO or other organisation orchestrates it. Nevertheless, it becomes a notorious case of a high street brand ‘pink-washing’ (a form of ‘woke-washing’) their supply chain operations. In the wake of these criticisms, Primark continues to support LGBTQ+ organisations in many countries, but has it addressed the crackdowns on LGBTQ people in those countries where its rainbow merch is made? Should it withdraw its orders from these countries? Or keep working there, supporting – via Stonewall and other organisations – the LGBTQ+ organisations and workers who need it? Does it do so? And how can it convince the media, activists and consumers that it’s doing so? LGBTQ+ people represent a big market for clothing sales.

Page reference: Ian Cook et al (2024) No Pride In Primark (taster). followthethings.com/no-pride-in-primark.shtml (last accessed <insert date here>)

Estimated reading time: 15 minutes.

Posted on August 28, 2024January 5, 2025 by Ian Cook

Behind The Leather

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Fashion | My Shopping Bag

“Behind The Leather“
An activist stunt by Ogilvy and Mather Advertising, Bangkok for People for the Ethical Treatment of Animals (PETA) Asia.
YouTube video embedded above.

A new luxury store called ‘Leather Works’ opens at the high end CentralWorld mall in Bangkok selling coats, ties, gloves and bags. Shoppers come in to browse. As they touch and try them on, they see flesh, bones, muscles and sinews inside. As they open the handbags, there are beating hearts too. Shoppers get blood on their hands. This leather was clearly ripped from the bodies of crocodiles, snakes, lizards and other ‘exotic’ animals. It’s like a scene from a horror film. Shoppers recoil in shock. These luxury leather goods are disgusting. The video goes viral. Behind this shopping prank is an NGO called People for the Ethical Treatment of Animals (PETA) and the ad agency Ogilvy & Mather who made it all for them. PETA’s Asia office wants to draw attention to the cruel conditions under which ‘exotic’ animals are farmed and butchered for luxury leather fashion. But how genuine, how ethical, can a ‘hidden camera’ stunt like this be? What can these shock tactics do?

Page reference: Ian Cook et al (2024) Behind The Leather (taster). followthethings.com/behind-the-leather.shtml (last accessed <insert date here>)

Estimated reading time: 9 minutes.

Posted on August 28, 2024January 28, 2025 by Ian Cook

Mardi Gras: Made In China

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Fashion | Gifts & Seasonal

SHOW CAPITALIST EVILS

JUXTAPOSE EXTREMES

HUMANISE WORKERS

HUMANISE THINGS

BRING MANAGERS INTO VIEW

INVOLVE CONSUMERS

CHOOSE AN AUDIENCE

SHOW IT BACK

“Mardi Gras: Made In China“
A documentary film directed by David Redmon for Carnivalesque Films.
Trailer and pay-per-view stream embedded above. Search online for streaming availability here.

During the Mardi Gras celebrations in New Orleans, USA, a tradition has emerged in which women who bear flesh have strings of plastic beads thrown at them to wear. Filmmaker David Redmon films this revelry and travels to Fuzhou, China to meet the ‘easy to control’ women who make those beads. He films their high speed, low wage, work and returns to New Orleans to show this footage to drunken revellers. He’d done the same thing in Fuzhou, showing the factory workers how the beads they made were ‘consumed’. The film connects women in China making plastic beads for women in the USA to wear, but under very specific, throwaway circumstances. So what were their reactions to seeing these hidden relationships? How did they make sense of this? Or push it to one side? Or find it funny? What happens when labour exploitation meets carnival excess? Where did these beads go afterwards? Who cleaned them up as trash? Why were they sent to US military personnel in Iraq in care packages? And did those factory workers really tell the director that their jobs were fun and well paid? Who can you trust to translate what people tell you? All of these dramas generated heated debate. Not least about trade justice activism like this being a ‘buzzkill’. But what’s the way forward? The film doesn’t suggest one.

Page reference: Grace Chu, Stephanie Hong & Jasmine Lee (2014) Mardi Gras: Made In China. followthethings.com/mardi-gras-made-in-china.shtml (last accessed <insert date here>)

Estimated reading time: 53 minutes.

Posted on August 28, 2024January 5, 2025 by Ian Cook

Socks

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Fashion

TEACH ECONOMIC GEOGRAPHY

INCLUDE HAUNTING & HORROR

ENCOURAGE CURIOSITY

MAKE IT SNAPPY

“Socks“
Undergraduate coursework written by David Roberts, published in the Teaching Geography journal.
Full text above. Reference below (Cook et al 2007).

The students’ first task in the ‘Geographies of Material Culture’ module at the University of Birmingham is to make a personal connection between their lives and the lives of others elsewhere in the world who made the things they buy. These are the people who help you to be you, followthethings.com CEO Ian tells them. So choose a commodity that matters to you, that’s an important part of your identity, that you couldn’t do without. Think about its component parts, its materials, and what properties they give to that commodity and your experience of ‘consuming’ it. And write a 500 word first person account that connects your lives via that thing. One student – David Roberts – thinks about his Marks & Spencer socks. He has a drawer full of them. And none of them has a ‘made in’ label. After some online detective work, he’s finds one pair were made for him far away in Bulgaria in a factory owned by an Israeli company that’s fighting battles against consumers boycotting their goods because they’re also made by non-unionised workers in factories in Palestine’s Occupied Territories. Marks & Spencer encourages its shoppers to ‘Look Behind The Label’. And that’s exactly what he’s done. He finds some uncomfortable geopolitical issues are protecting his feet.

Page reference: David Roberts (2006) Socks. followthethings.com/socks.shtml (last accessed <insert date here>)

Estimated reading time: 7 minutes.