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Gifts & Seasonal
“Diamonds Are From Sierra Leone“
A music video starring Kanye West & Jay-Z, directed by Hype Williams, music by Kanye West, Jon Brion & Devo Springstein, for Roc-A-Fella Records.
Embedded above.
Kanye West is writing and recording a new song commemorating the rebirth of his label Roc-A-Fella Records, including conflicts within the organisation and its hand-signal which is the shape of a diamond. Q-Tip, a former member of A Tribe Called Quest, then alerts him to the ‘blood diamond’ scandal in Sierra Leone. So West changes the title of the track to ‘Diamonds are from Sierra Leone’. And makes a powerful black and white music video about the supply chain linking the country’s child diamond miners to wealthy white diamond consumers shopping in high end jewellery stores in the USA. A small, black, child’s hand appears from beneath the counter to hand these consumers the precious blood diamond they crave. The video ends with a converted luxury car ramming the store and a screen with a plea: ‘please buy conflict free diamonds’. The video wants to raise awareness of the issue. But audiences point out how a diamond-encrusted mask that West wears on stage, and the bling culture he brags about, makes this plea a bit hypocritical. His core fans are also not impressed by the song’s sample of Shirley Bassey’s ‘Diamonds Are Forever ‘ (plus some harpsichord sampling) on the album where this track appears. So he returns to recording more traditional Crack Music that his fans want to hear. Nevertheless, the message of ‘Diamonds Are From Sierra Leone’ gets through. Audience members are questioning the origins of their diamonds. So is this a successful example of trade justice activism despite – kind of – not being trade justice activism?
Page reference: Hector Neil-Mee, Hannah Willard, James Kemp, Harvey Dunshire, Maddy Morgan & Luke Jarvis (2024) Diamonds Are From Sierra Leone (taster). followthethings.com/diamonds-are-from-sierra-leone.shtml (last accessed <insert date here>)
Estimated reading time: 9 minutes.
16 comments
Descriptions
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Unlike the âsponsor-a-childâ infomercials, âDiamondsâ opens with the caption ‘Little is known of Sierra Leone / And how it connects to the diamonds we own’ (Mukherjee 2012, 113).
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The video takes viewers into dimly lit diamond mines, where children are forced to mine for ‘small bits of carbon that have no intrinsic value in themselves, and no value whatsoever to the average Sierra Leonean beyond their attraction to foreigners’ (Source: Brown 2005, np link)
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Scenes of patrician privilege that feature white patron at an upscale diamond boutique are disrupted as the largest, and presumably most expensive, of the storeâs gems is held out for perusal by the skinny dark arm of an unseen African child. (Source: Mukherjee 2012, 113).
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The final rescue in âDiamondsâ is orchestrated by converting a vintage luxury automobile, an iconic symbol of status within the emulative cultures of consumption, into a weapon of militant disruption, ramming it headfirst into the genteel civility of the diamond boutique (Source: Mukherjee 2012, 113).
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Inspiration / Technique / Process / Methodology
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Raising thorny issues about child soldiers, slave labour, and the culpability of the global diamond industry within these conditions, Westâs video appeared in the midst of a surge of Western interest in the âconflict diamondâ trade and its humanitarian costs (Source Mukherjee 2012, 113).
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West originally wrote Diamonds are Forever to commemorate the rebirth of the Roc-a-Fella dynasty (which is symbolized by the diamond-shaped hand sign). However, after he heard about the death and destruction caused by the conflict over diamonds in Sierra Leone, Africa, he said that he saw a different meaning in the song (Source: Anon nd, np link).
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Q-Tip, the former member of A Tribe Called Quest … alerted West to the issues surrounding conflict diamonds. Having boned up on the subject, West promptly changed the title and themed the video accordingly but it was too late to alter the lyrics. The result is a curious compromise, a protest song in name only … ‘Good morning, this ainât Vietnam/ Still, people lose hands, legs, arms for real,’ Ye rhymes. ‘It was known, in Sierra Leone / When I speak about diamonds in this song / I ainât talking about the ones that be glowing / Iâm talking about Roc-A-Fella, my home / These ainât conflict diamonds, is they Jacob? / Donât lie to me, man / See, a part of me saying, âKeep shining,â / How even though itâs thousands of miles away / Sierra Leone connects to what we go through today ⌠I thought my Jesus piece was so harmless / Till I saw a picture of a shorty armless / And hereâs the conflict.’ Jay-Z, … hops on toward the end of the track, talking about an entirely different conflict: his ongoing feud with former partner Dame Dash, who, in the June issue of XXL, said that Jay took the Roc-A-Fella name and essentially forced Dame out of the business they built together. ‘The chain remains, the gang is intact / The name is mine, Iâll take blame for that,’ Jay raps. ‘The pressureâs on, but guess who ainât gonâ crack / Pardon me, I had to laugh at that / How could you falter when youâre the rock of Gibraltar? / I had to get off the boat so I could walk on water’ (Source: Crosley 2005, np link)
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West made two versions of song, each sampling the theme song from the James Bond film Diamonds Are Forever by Shirley Bassey. The original track showcases Westâs anger about being passed over during the 2005 Grammy Awards (Source: Dudding 2011, p29 link).
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Discussion / Responses
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The song is about the blood diamonds from Sierra Leone which are the reason for child slavery in the African mines where the diamonds are found. [Kanye West] telling people not to buy these conflict diamonds, and instead buy the diamonds which donât cause slavery and abuse for the people mining them (Source: Stanley 2014, np link).
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[The scene where a] man proposes to his girlfriend and soon after he puts the the ring on her finger the womanâs hand start to bleed while an African girl is in the background … is so powerful because when we get these items like diamonds we are happy and excited but if we ever know where these items come from and the struggles that these items cause to people we wouldnât really want to purchase them as much (Source: md922 2013, np link).
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Iâve been giving speeches and talking about the slave trade on diamonds in Sierra Leone for years. I was really happy to hear about this song. I wish it talked more about the tragedy in Sierra Leone, and less about Vegas or Alicia Keys. But I still really appreciate that he put this out there and let the world at least start to realize whatâs going on in Africa. Stop supporting genocide, stop buying diamonds (Source: Elaine 2005, np link)!
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how many times do i have to say this. I am only saying that kanye is a hypocrite, he wears a muthafu**in diamond mask at his concerts, you canât argue with that (Source: FixedChamp 2014, np link).
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Outcomes / Impacts
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More folks have recently become more aware of ‘conflict diamonds’ because of Kanye Westâs hit song (Source: Cho 2008, np link).
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I just saw this new Kanye West video about âblood diamondsâ in Sierra Leone, and Iâm afraid that my diamond might have funded torture or slavery, and I think maybe Iâm a bad person for having it (Source: Cole 2005, np link)!
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‘Up until I heard Kanyeâs song âDiamonds From Sierra Leone,â I had never even heard of the country,â [Paul] Wall said. ‘But once I did, I wanted to find out more, and I wanted to try to help out. So we went to Sierra Leone â me, Raekwon and Tego CalderĂłn â and it changed our lives. We saw the diamond mines and the amputee camps, and it was hard to believe that especially in 2006, people can be living like this’ (Source: Montgomery 2006, np link).
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Diamonds has been a headache for its maker … Negative reactions from Westâs core fanbase stung him into dropping four of the albumâs more outre songs, including one that features John Mayer and a harpsichord, and replacing them with more conventional hip-hop tracks. Never one to understate his case, he proclaims on the crunching, martial Crack Music: ‘This is black music, ni**a!’ ⌠All this is saying is, OK I see now, the âhood does not quite want Shirley Bassey yet, so let me still give them this.’ Crack Music was made after Diamonds. After black people were like, âI donât know about this one.â It was like me reaching too high for the cookie jar (Source: Lynskey 2005, np link).
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Page compiled by Hector Neil-Mee, Hannah Willard, James Kemp, Harvey Dunshire, Maddy Morgan & Luke Jarvis as part of the ‘Geographies of Meterial Culture’ module at the University of Exeter. Edited by Jenny Hart and Ian Cook (last updated October 2024). Jenny’s work was supported by a nicely paid followthethings.com internship.
Sources
Anon (nd) Kanye West. Learning from a Legacy of Hate (http://www.bsu.edu/learningfromhate/mu_west.htm last accessed 10th October 2014)
Brown, P. P., (2005) Blood Diamonds. worldpress.org 13 December (http://www.worldpress.org/Africa/2193.cfm last accessed 24th October 2012)
Cho, E. (2008) Conflict Free Diamonds. Eugene Echo 7 January (http://eugenecho.com/2008/01/07/conflict-free-diamonds/> last accessed 23rd October 2012)
Cole , C (2005) The Truth About Blood Diamonds. sierraconnection.com 30 October (http://www.sierraconnection.com/blog/?postid=13 last accessed 23rd October 2012)
+9 sources
Crosley, H. (2005) âDiamondsâ Remix: Kanye Raps About Rocks, Jay Raps About Roc. MTV News 14 June (http://www.mtv.com/news/articles/1504091/kanye-raps-about-rocks-jay-raps-about-roc.jhtml> last accessed 23rd October 2012)
Dudding, W. (2011) Soldier of Culture: A Literary Analysis of the Works of Kanye West. Claremont. CA:Claremont McKenna College (http://scholarship.claremont.edu/cmc_theses/192, last accessed 27th June 2014)
Elaine (2005) Comment on Anon (2005) Customer Reviews Diamonds from Sierra Leone pt.1. amazon.com 1 August (http://www.amazon.com/Diamonds-Sierra-Leone-Pt-1-Kanye/product-reviews/B0009WXGGO/ref=cm_cr_dp_see_all_btm?ie=UTF8&showViewpoints=1&sortBy=bySubmissionDateDescending> last accessed 23rd October 2012)
FixedChamp (2014) Comment on KanyeWestVEVO (2009) Kanye West â Diamonds from Sierra Leone. YouTube 16 June (http://www.youtube.com/watch?v=92FCRmggNqQ last accessed 10th October 2014)
Lynskey, D. (2005) Natural born show-off. The Guardian 5 August (http://www.guardian.co.uk/music/2005/aug/05/kanyewest last accessed 23rd October 2012)
md922 (2013) Hip Hop: A Place for Social Commentary. americanstudiesmediacultureprogram.wordpress.com 18 December (http://americanstudiesmediacultureprogram.wordpress.com/2013/12/18/hip-hop-a-place-for-social-commentary/ last accessed 29th June 2014)
Montgomery, J. (2006) Kanye, Paul Wall Urge Rappers To âBling Responsiblyâ. MTV 18 July (http://www.mtv.com/news/1536572/kanye-paul-wall-urge-rappers-to-bling-responsibly-in-documentary/ last accessed 28th June 2014)
Mukherjee, R. (2012) Diamonds (Are from Sierra Leone). in Mukherjee, R. and Banet-Weiser, S. (eds) Commodity Activism. New York: New York University Press, 113-134
Stanley, B. (2014) Comment on KanyeWestVEVO (2009) Kanye West â Diamonds from Sierra Leone. YouTube 16 June (http://www.youtube.com/watch?v=92FCRmggNqQ last accessed 10th October 2014)
Image credit
Speaking icon: Speaking (https://thenounproject.com/icon/speaking-5549886/) by M Faisal from Noun Project (CC BY 3.0) Modified August 2024